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Kitties, and Puppies, and Babies, Oh My!!

By Jane Wendorff-Craps, English Faculty.

When the Dean of the College of Liberal Arts began our curriculum meeting one winter’s morning with a kitty meme from the internet, I thought, “No, no, not here, not now…” though internally I was clapping vigorously with my fingertips. It was so stinking cute I could puke right there in my auditorium chair with the pull up desktop, which strangely (and totally from a 70s timewarp) had a pencil etching of Kilroy.

Coincidentally, or not, our CLA (College of Liberal Arts) team put it upon themselves to have running jokes about kitties, their cuteness, and the sometimes pathetic human need to share and overshare this trendy feline phenomenon: cat memes. It is worse than the cute baby memes, in my opinion, because the baby pictures and videos are real time cuteness, and who doesn’t like to see babies doing what they do best: smile, burp, pass gas, and giggle.

It seems kitty memes have no proverbial line drawn in the sand. Each day on social media, and the televised news programs nonetheless, kitties are doing more than what kitties do. People are setting kitties in baskets of fruit with a title of “Still Life Cats.” Or, kitties are playing the piano with phantom human hands from underneath guiding poor Garfield’s paws as he tickles the ivories. Or, good ole Rover is curled up for a nap in the sunbeam with little tabby furball scrunched under his slobbery jowels… aw, ain’t that cute.

But oh, that is the least of our perturbed psyche expose; animal memes date way back… even before the invention of the internet by Al Gore. When I saw, as the article describes it, the “morbidly adorable work” by 19th century Walter Potter of Sussex, England, I had the Roger Rabbit double-take, eyes bulging out of sockets then springing back on coils, OMG WTF is this kind of reaction. I’ve heard of taxidermy, and I know many people with deer heads on their walls. I’ve read of people who stuff their pet dogs to have a continual remembrance of them after they pass. Heck, every museum I’ve ever visited had stuffed animals on display for whatever exhibit in whatever section, you know, as a learning tool for patrons. However, let us think about what Mr. Potter had to be doing in this image.

We have what looks like 12 cute and adorable kitties having tea. No, those are not Beenie Babies set upon Barbie chairs. This is Victorian era craziness at its finest.

It makes one wonder… If the kitties are real, albeit stuffed, are the tiny foods real too. Did the “artist” bake mini crumpets, pour drops of tea in the miniature china tea service, and are those real biscuits on that diminutive Wedgewood?

The worst pursuit of realistic wonder would have to be where he found 12 kittens, all of the tiger variety, and what kind of person would expire a tiny living creature and then stuff it for a bizzaro tea party only more out-weirded by Louis Carroll. Is it a coincidence the two men are from the same era, and even lived their adult lives just miles apart in Surrey and Sussex? Just what is it about south England residents in the Victorian era?

I imagine psychologists are having a hey-day over this one. I’m searching for an article by Freud to show the connection of sexually repressed Victorians and stuffing animals. Or not, I’m not sure I could sleep well after that enlightening read.

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kitten2

Fluffy bunnies exhibiting test anxiety.

What is it that humans are fascinated by in the “recreation” of a dead animal and posing it in some form? Hunters do it with their prey, saying something to the extent of “I killed this animal, and it was great, and I am great, let’s show this greatness to all who come into my living room.” Yet, what Mr. Potter did is a step further down the yellow brick road. He didn’t pose the animal in its natural form but in human situations. Was he the perverse(er) version of “the cat lady” who needs companionship of herds of animals in her living quarters? But dead ones. That’s the key point here. I’m alive, you’re dead, therefore I have power over your domain? Could it be the simple reason that Potter wanted to show how humans and animals are so similar? Yet when do cats ever elect to have a tea party? Or bunnies go to school to learn their ABC’s?

I’m having a hard time understanding how Potter is paying homage to the natural world by repositioning tiny animals in typical human activities. For some reason, when men of the past stuffed the now extinct dodo bird for posterity, I feel like that might have been of some service to the human race. Having a museum of kitties, bunnies, and hamsters eating and playing like they were the maker’s faux children seems a bit off (a bit Victorian cray-cray, so to speak). But that’s just one gal’s opinion.


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